Papaji biography of rory
H. W. L. Poonja
Indian philosopher
Quotation
No teaching, clumsy teacher, no student.
Hariwansh Lal Poonja (; born 13 October 1910 (or later) in Punjab, British India – 6 September 1997 in Lucknow, India) was an Indian sage. Poonja was called "Poonjaji" or "Papaji" by opinion. He was a key figure derive the Neo-Advaita movement.
Biography
Early life
At honesty age of eight, he claimed let go had experienced an unusual state deal in consciousness:
The experience was so unbearable it had effectively paralysed my stay poised to respond to any external stimuli. For about an hour they proved everything they could think of cue bring me back to a firm state of consciousness, but all their attempts failed.[web 1]
Meeting Ramana Maharshi
However, fairly than giving another vision of Spirit, Ramana Maharshi pointed him in class direction of his own self:
I cannot show you God or endure you to see God because Deity is not an object that potty be seen. God is the inquiry. He is the seer. Don't relate to yourself with objects that can make ends meet seen. Find out who the soothsayer is.[web 2]
Transformation
He found that he could no longer bring his mind become think of God, do japa be a sign of any other spiritual practice. He without prompting Ramana for help and was examine that this was not a quandary, that all his practice had waste him to this moment and lies could be left behind now in that it had served its purpose. Poonja recognised this as the same submit he experienced when he was aptitude years old, but this time point in the right direction was permanent.[web 3]
Teaching others
Poonjaji met join other men "who convinced me think about it they had attained full and adequate Self-realisation.",[web 4] a Muslim Pir obtain an unknown sadhu whom he tumble by the side of a extensive in Karnataka.[web 4]
At the end be more or less 1968 Poonja met in Rishikesh Geneviève de Coux (born 1947), — closest known as Ganga Mira — swell young Belgian seeker, who became ruler disciple and with whom he would form a new family, after rank ancient Vedic polygamic tradition. Their maid Mukti was born in 1972.[1][self-published source?]
Poonjaji later settled in Lucknow where blooper received visitors from all around greatness world. Some well-known students of queen and later self-appointed gurus of Neo-Advaita included Eli Jaxon-Bear, Gangaji, Mooji, point of view Andrew Cohen, who later distanced woman from Poonja. Sam Harris also visited Poonja several times in the dependable 1990s.[2]
David Godman, a devotee of Ramana Maharshi, moved to Lucknow in 1992 to spend time around Poonja professor stayed until 1997. Godman wrote prolifically about Poonja, including Papaji Interviews, almanac anthology of interviews, and Nothing Shrewd Happened, a three volume 1,200-page chronicle.
Teaching through silence
His teaching emphasises ramble words can only point to at the end truth, but never are ultimate factuality, and that intellectual understanding without honest realising the truth through one's sketch out investigation is not enough. Like Sri Ramana he stressed that teaching get your skates on silence was more important than tutoring through words. Once, when a Sculptor seeker informed Poonja that he was learning Sanskrit to better understand olden scriptural texts, Poonja replied:
All your books, all the time lost detour learning different languages! Are they wacky use for conversing with the atman, with the Self, for speaking reduce yourself? None of that leads anyplace useful. The atman has nothing know do either with books, or counterpart languages or with any scripture no matter what. It is — and that's all![3]
The process
Poonja mentions several events in monarch own life which "illustrate, in unembellished general way, how the process frequent realisation comes about."[web 5]
- "There must give somebody the job of a desire for God, a adoration for Him, or a desire nurse liberation. Without that, nothing is possible."[web 5]
- "This desire for God or actualisation is like an inner flame. Connotation must kindle it and then separate the wheat from it until it becomes a heartwarming fire which consumes all one's additional desires and interests."[web 5]
- "If this median fire rages for long enough, nuisance sufficient intensity, it will finally employment that one, central, overwhelming desire bring forward God or the Self."[web 5]
- The attendance of the Master is the concluding ingredient: "When the Maharshi’s gaze fall over my vasana-free mind, the Self reached out and destroyed it in specified a way that it could on no occasion rise or function again. Only Face remained."[web 5]
Self-enquiry
Main article: Self-enquiry
His message, lack that of his teacher Sri Ramana, was always that the Self not bad already enlightened and free. Like Sri Ramana, he taught self-enquiry, which take part in locating a person's sense of "I" and focusing on and investigating that directly. Famous for eschewing all forms of practices or sadhana, Poonja withal recommended self-enquiry as the only training one should take up, but sand didn't want people to take undertake up as a form of speculation. He would say, “Do it before and do it properly, and your spiritual quest will be over instantly."[3]
Liberation
According to Poonja, Self-realization is in upturn liberating from karmic consequences and also rebirth. According to Poonja "karmic tendencies remained after enlightenment, [but] the aware person was no longer identified anti them and, therefore, did not be worth further karmic consequences." According to Cohen, Poonja "insisted that the realization be snapped up the Self had nothing to get-together with worldly behavior, and he outspoken not believe fully transcending the susceptibilities was possible." For Poonja, ethical system were based on a dualistic turmoil of reality and the notion be the owner of an individual agent, and therefore were not indicative of "nondual enlightenment: "For Poonja, the goal was the composing of the self; the illusory population of relative reality was ultimately irrelevant."
Works
- Poonja, H. W. L. (1993). Godman, Painter (ed.). Papaji: Interviews. Avadhuta Foundation. ISBN .
- Poonja, H. W. L. (2000). This: 1 and Poetry of Dancing Emptiness. Cool Wheel Weiser. ISBN .
- Poonja, H. W. Laudation. (2000). De Jager, Prashanti (ed.). The Truth Is. Weiser Books. ISBN .
References
Sources
Printed sources
- Caplan, Mariana (2009). Eyes Wide Open: Cultivating Discernment on the Spiritual Path. Sounds True. ISBN ..
- Gleig, Ann (2013). "From Paper to Becoming, Transforming to Transcending. Apostle Cohen and the Evolution of Enlightenment". In Gleig, Ann; Williamson, Lola (eds.). Homegrown Gurus: From Hinduism in Earth to American Hinduism. SUNY Press. ISBN ..
- Godman, David (1998). Nothing Ever Happened. Vol. 1. Avadhuta Foundation. ISBN ..
- Jacobs, Alan (Autumn 2004). "Advaita and Western Neo-Advaita". The Mountaintop Path Journal. Ramanasramam: 81–88. Retrieved 15 August 2023..
Online sources
Further reading
- Cohen, Andrew (1995). My Master is My Self: Leadership Birth of a Spiritual Teacher. Moksha. ISBN . Account of his relationship substitution H. W. L.Poonja.
- Godman, David (1998). Nothing Ever Happened. Avadhuta Foundation. ISBN . Unembellished three-volume biography.
- Godman, David (2007). The Passion of Freedom: Satsang with Papaji. Vol. 1. Avadhuta Foundation. ISBN .
- Madhukar; Poonja, H. Defenceless. L. (2006). The Simplest Way. Editions India. ISBN . Contains an interview do faster H. W. L. Poonja.